|

| |
Home
Recent
stuff
Nothing Existed Except the Eyes of the Maharshi
by N.R. Krishnamurti Aiyer. Oct. 29, 2001
Who Are You? An Interview With Papaji by
Jeff Greenwald. Oct. 24, 2001
An Interview with Byron Katie by Sunny
Massad. Oct. 23, 2001
An Interview with Douglas Harding by Kriben
Pillay. Oct. 21, 2001
The Nectar of Immortality by Sri Nisargadatta
Maharaj. Oct. 18, 2001
The Power of the Presence Part Two by David
Godman. Oct. 15, 2001
The Quintessence of My Teaching by Sri Nisargadatta Maharaj. Oct. 3, 2001
Interview With David Godman. Sept. 28, 2001
The Power of the Presence Part One by David
Godman. Sept. 28, 2001
Nothing Ever Happened Volume 1 by
David Godman. Sept. 23, 2001
Collision with the Infinite by Suzanne
Segal. Sept. 22, 2001
Lilly of the Valley, the Bright and Morning
Star by Charlie Hopkins. August 9, 2001
Our
email address is editor
@realization.org.
Copyright
2001 Realization.org.
|
|
|
|
|
|
|
| |
The
Bhagavad Gita
Translated
by Ramanand Prasad
CHAPTER
1
Arjuna's Dilemma
| 1.01 |
|
Dhritaraashtra said: O Sanjaya, assembled in the holy
field of Kurukshetra and eager to fight, what did my
people and the Paandavas do?
|
| |
|
|
| 1.02 |
|
Sanjaya said: Seeing the battle formation of the Paandava's
army, King Duryodhana approached his guru, Drona, and
spoke these words:
|
| |
|
|
| 1.03 |
|
O master, behold this mighty army of the sons of Paandu,
arranged in battle formation by your talented disciple,
the son of Drupada.
|
| |
|
|
| 1.04 |
|
There are many heroes and mighty archers equal to Bheema
and Arjuna in war such as Yuyudhaana and Viraata; and
the great warrior, Drupada;
|
| |
|
|
| 1.05 |
|
Dhrishtaketu, Chekitaana, and the heroic
King of Kaashi; Purujit, Kuntibhoja, and the great man
Saibya; |
| |
|
|
| 1.06 |
|
The valiant Yudhaamanyu, the formidable
Uttamauja, the son of Subhadraa, and the sons of Draupadi;
all of them are great warriors. |
| |
|
|
| 1.07 |
|
Also know, O best among the twice born,
the distinguished ones on our side. I name the commanders
of my army for your information. |
| |
|
|
| 1.08 |
|
Yourself, Bheeshma, Karna, and the victorious
Kripa; Ashvatthaamaa, Vikarna, and the son of Somadatta.
|
| |
|
|
| 1.09 |
|
And many other heroes who have risked their
lives for me. They are armed with various weapons, and
all are skilled in warfare. |
| |
|
|
| 1.10 |
|
Our army, commanded by Bheeshma, is invincible;
while their army, protected by Bheema, is easy to conquer. |
| |
|
|
| 1.11 |
|
Therefore all of you, occupying your respective
positions on all fronts, protect Bheeshma only. |
| |
|
|
| 1.12 |
|
The mighty Bheeshma, the eldest man of the Kuru dynasty,
roared as a lion and blew his conch loudly bringing
joy to Duryodhana.
|
| |
|
|
| 1.13 |
|
After that, conches, kettledrums, cymbals,
drums, and trumpets were sounded together. The commotion
was tremendous. |
| |
|
|
| 1.14 |
|
Then Lord Krishna and Arjuna, seated in
a grand chariot yoked with white horses, blew their celestial
conches. |
| |
|
|
| 1.15 |
|
Krishna blew His conch, Paanchajanya; Arjuna
blew his conch, Devadatta; and Bheema, the doer of formidable
deeds, blew (his) big conch, Paundra. |
| |
|
|
| 1.16 |
|
The son of Kunti, King Yudhishthira, blew
(his conch) Anantavijaya, while Nakula and Sahadeva blew
Sughosha and Manipushpaka conches, respectively. |
| |
|
|
| 1.17 |
|
The King of Kaashi, the mighty archer;
Shikhandi, the great warrior; Dhristadyumna, Viraata,
and the invincible Saatyaki; |
| |
|
|
| 1.18 |
|
King Drupada, and the sons of Draupadi;
the mighty son of Subhadraa; all of them blew their respective
conches, O lord of the earth. |
| |
|
|
| 1.19 |
|
The tumultuous uproar, resounding through
earth and sky, tore the hearts of the Kauravas. |
| |
|
|
| 1.20 |
|
Seeing the sons of Dhritaraashtra standing; and the
war about to begin; Arjuna, whose banner bore the emblem
of Hanumana, took up his bow; and
|
| |
|
|
1.21-22
|
|
Spoke these words to Lord Krishna: O Lord, (please)
stop my chariot between the two armies until I behold
those who stand here eager for battle and with whom
I must engage in this act of war.
|
| |
|
|
| 1.23 |
|
I wish to see those who are willing to
serve the evil-minded son of Dhritaraashtra by assembling
here to fight the battle. |
| |
|
|
| 1.24 |
|
Sanjaya said: O King, Lord Krishna, as
requested by Arjuna, placed the best of all the chariots
in the midst of the two armies; |
| |
|
|
| 1.25 |
|
Facing Bheeshma, Drona, and all other Kings;
and said to Arjuna: Behold these assembled Kurus! |
| |
|
|
| 1.26 |
|
There Arjuna saw his uncles, grandfathers, teachers,
maternal uncles, brothers, sons, grandsons, and comrades.
|
| |
|
|
| 1.27 |
|
Seeing fathers-in-law, all those kinsmen,
and other dear ones standing in the ranks of the two armies,
|
| |
|
|
| 1.28 |
|
Arjuna was overcome with great compassion
and sorrowfully said: O Krishna, seeing my kinsmen standing
with a desire to fight, |
| |
|
|
| 1.29 |
|
My limbs fail and my mouth becomes dry.
My body quivers and my hairs stand on end. |
| |
|
|
| 1.30-31 |
|
The bow, Gaandeeva, slips from my hand and my skin
intensely burns. My head turns, I am unable to stand
steady and, O Krishna, I see bad omens. I see no use
of killing my kinsmen in battle.
|
| |
|
|
| 1.32 |
|
I desire neither victory nor pleasure nor
kingdom, O Krishna. What is the use of the kingdom, or
enjoyment, or even life, O Krishna? |
| |
|
|
| 1.33 |
|
Because all those, for whom we desire kingdom,
enjoyments, and pleasures, are standing here for the battle,
giving up their lives and wealth. |
| |
|
|
| 1.34 |
|
Teachers, uncles, sons, grandfathers, maternal uncles,
fathers-in-law, grandsons, brothers-in-law, and other
relatives.
|
| |
|
|
| 1.35 |
|
I do not wish to kill them, who are also about to kill,
even for the sovereignty of the three worlds, let alone
for this earthly kingdom, O Krishna.
|
| |
|
|
| 1.36 |
|
O Lord Krishna, what pleasure shall we find in killing
the sons of Dhritaraashtra? Upon killing these felons
we shall incur sin only.
|
| |
|
|
| 1.37 |
|
Therefore, we should not kill our brothers, the sons
of Dhritaraashtra. How can we be happy after killing
our kinsmen, O Krishna?
|
| |
|
|
| 1.38 |
|
Though they, blinded by greed, do not see
evil in the destruction of the family, or sin in being
treacherous to friends. |
| |
|
|
| 1.39 |
|
Why shouldn't we, who clearly see evil
in the destruction of the family, think about turning
away from this sin, O Krishna? |
| |
|
|
| 1.40 |
|
With the destruction of the family, the
eternal family traditions are destroyed, and immorality
prevails due to the destruction of family traditions.
|
| |
|
|
| 1.41 |
|
And when immorality prevails, O Krishna,
the women of the family become corrupted; when women are
corrupted, social problems arise. |
| |
|
|
| 1.42 |
|
This brings the family and the slayers
of the family to hell, because the spirits of their ancestors
are degraded when deprived of ceremonial offerings of
rice-ball and water. |
| |
|
|
| 1.43 |
|
The everlasting qualities of Varna and family traditions
of those who destroy their family are ruined by the
sinful act of illegitimacy.
Translator's Note: Varna means color,
or the make up and the hue of mind; a social division
or order of society such as caste in India.
|
| |
|
|
| 1.44 |
|
We have been told, O Krishna, that people
whose family traditions are destroyed necessarily dwell
in hell for a long time. |
| |
|
|
| 1.45 |
|
Alas! We are ready to commit a great sin by striving
to slay our kinsmen because of greed for the pleasures
of the kingdom.
|
| |
|
|
| 1.46 |
|
It would be far better for me if the sons
of Dhritaraashtra should kill me with their weapons in
battle while I am unarmed and unresisting. |
| |
|
|
| 1.47 |
|
Sanjaya said: Having said this in the battle field
and casting aside his bow and arrow, Arjuna sat down
on the seat of the chariot with his mind overwhelmed
with sorrow.
|
Translation
of The Bhagavad Gita copyright 1988 Dr. Ramanand
Prasad. All Rights Reserved.
Reproduction of it in for-sale media is prohibited.
The American Gita Society, 511 Lowell Place, Fremont, CA
94536-1805 USA
This
page was published on Realization.org on February 6, 2000
and last revised on May 14, 2000.
|
|
|