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2001 Realization.org.
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Mundaka
Upanishad
Translated
by F. Max Müller
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[BOOK
1, CHAPTER 1]
First Mundaka
FIRST KHANDA
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1
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Brahma
was the first of the Devas, the maker of the universe,
the preserver of the world. He told the knowledge of
Brahman, the foundation of all knowledge, to his eldest
son Artharva.
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Devas
= gods
Brahma is the god of creation. Brahman is the Absolute
or God in an impersonal sense
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2
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Whatever
Brahma told Atharvan, that knowledge of Brahman Atharvan
formerly told to Angir; he told it to Satyavaha Bharadvaga,
and Bharadvaga told it in succession to Angiras.
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The
author enhances the credibility of this teaching by describing
how it came down to him: a god told his son, who told
somebody else, etc. |
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3
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Saunaka,
the great householder, approached Angiras respectfully
and asked: 'Sir, what is that through which, if it is
known, everything else becomes known?'
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This
question is the main topic of the Upanishad. The questioner
assumes that there is some extraordinary thing he can
learn about that will automatically give him knowledge
of everything else in the universe. The Upanishad will
explain what that one thing is. |
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4
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He
said to him: 'Two kinds of knowledge must be known,
this is what all who know Brahman tell us, the higher
and the lower knowledge.'
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5
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'The
lower knowledge is the Rig-veda, Yagur-veda, Sama-veda,
Atharva-veda, Siksha (phonetics), Kalpa (ceremonial),
Vyakarana (grammar), Nirukta (etymology), Khandas (metre),
Gyotisha (astronomy); but the higher knowledge is that
by which the Indestructible (Brahman) is apprehended.'
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An
extraordinary statement, really. This verse says that
the Vedas the holiest scriptures of Hinduism
contain only a lower form of knowledge.
This
seems to imply that this Upanishad overturns the Vedas
and replaces them with something higher. Traditional
commentators harmonize the apparent conflict by asserting
that the higher knowledge is actually the realization
of the subject matter of the Vedas.
This assertion is simillar to Christ's claim that he
came to fulfil the Old Testament laws, not to destroy
them.
The
higher knowledge is the direct apprehension of Brahman,
which we today call self-realization.
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6
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'That
which cannot be seen, nor seized, which has no family
and no caste, no eyes nor ears, no hands nor feet, the
eternal, the omnipresent (all-pervading), infinitesimal,
that which is imperishable, that it is which the wise
regard as the source of all beings.'
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The
author is describing Brahman here, the Absolute. |
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7
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'As
the spider sends forth and draws in its thread, as plants
grow on the earth, as from every man hairs spring forth
on the head and the body, thus does everything arise
here from the Indestructible.'
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The
Indestructible = Brahman.
All
things emanate naturally from Brahman.
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8
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'The
Brahman swells by means of brooding (penance); hence
is produced matter (food); from matter breath, mind,
the true, the worlds (seven), and from the works (performed
by men in the worlds), the immortal (the eternal effects,
rewards, and punishments of works).'
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This
is a brief account of the creation of the universe.
Brooding
= tapas, i.e., intense burning thought or yogic
austerities.
This
verse is much more beautiful as translated by Purohit
and Yeats: "Brooding Spirit creates food, food
life, life mind, mind the elements, the elements the
world, the world Karma, Karma the Everlasting."
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9
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'From
him who perceives all and who knows all, whose brooding
(penance) consists of knowledge, from him (the highest
Brahman) is born that Brahman, name, form, and matter
(food).'
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Due
to copyright restrictions we can't always publish the
best existing translations. The clearest and most accurate
English version of the Mundaka Upanishad is contained
in this Oxford University Press edition translated by
Patrick Olivelle. The book is cheap and we recommend it
very highly.
ORDER
IT FROM AMAZON |
This page was published on Realization.org on April 18, 2001.
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