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Nothing Existed Except the Eyes of the Maharshi
by N.R. Krishnamurti Aiyer. Oct. 29, 2001
Who Are You? An Interview With Papaji by
Jeff Greenwald. Oct. 24, 2001
An Interview with Byron Katie by Sunny
Massad. Oct. 23, 2001
An Interview with Douglas Harding by Kriben
Pillay. Oct. 21, 2001
The Nectar of Immortality by Sri Nisargadatta
Maharaj. Oct. 18, 2001
The Power of the Presence Part Two by David
Godman. Oct. 15, 2001
The Quintessence of My Teaching by Sri Nisargadatta Maharaj. Oct. 3, 2001
Interview With David Godman. Sept. 28, 2001
The Power of the Presence Part One by David
Godman. Sept. 28, 2001
Nothing Ever Happened Volume 1 by
David Godman. Sept. 23, 2001
Collision with the Infinite by Suzanne
Segal. Sept. 22, 2001
Lilly of the Valley, the Bright and Morning
Star by Charlie Hopkins. August 9, 2001
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Our
email address is editor
@realization.org.
Copyright
2001 Realization.org.
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An
Interview with Byron Katie
Byron
Katie is the inventor of The Work, a method of
self-inquiry based on four simple questions. She
experienced an unexpected awakening in 1986 following
years of severe depression.
By
SUNNY MASSAD
Sunny
Massad: Now did you even know what freedom
was before?
Byron Katie: Yeah. Death! That was it.
I obsessed suicide. I thought I had to get dead
to get free.
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SM:
So did you get married, have children?
BK:
Yeah, I got married. I married the man I dated
in high school. And then we had three children.
Then I divorced him. We were together many, many
years and married 14 and then, several years after
we divorced, I married a man who I'm still married
to and we've been married almost 20 years and
just
raised the children.
SM:
And how old are your kids now?
BK:
36 and 31 and 29
I think
SM:
So, then what happened? I mean you were just kind
of moving through your life
did you work?
You were raising three kids
BK:
I always worked. I was always self-employed. I
always knew how to make money. I was good at that.
I was really good at that. Then after my divorce
I started becoming just very depressed and
well,
long before my divorce actually. And pretty soon
I couldn't leave my house. It was very difficult.
And then pretty soon I couldn't leave my bedroom.
I did that for like 8 to 10 years: the depression.
SM:
And you continued to work?
BK:
Yeah. As long as it was from my bedroom. Cuz the
work I did was over the phone. And I could send
other people to do what I couldn't do. My story
is what people have told me, really, and so good
you keep asking. [Long pause.] Anyway,
long story short, I ended up in a halfway house.
SM:
They were going to help your depression?
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Reprinted
with permission from
The Noumenon Journal
Summer
2000/2001 |
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For more information about The Noumenon
Journal, click
here. |
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| The
footnotes in this interview have been
changed by Realization.org to take advantage
of Web hyperlinks. |
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"They
said this is your husband. I said, good. These are
your children. I said, good. Your name is Katie.
Okie dokey." |
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BK:
Yeah. I was very suicidal, very depressed. Agoraphobic.
Paranoid. Really pretty hopeless. Just obsessing
the suicide. Many years. So I went to this halfway
house and
the women were so afraid of me
that I was put in an attic that was the
only way I could stay. They put me in an attic
up above. And I slept on the floor in there. And
one morning I was asleep on the floor and I felt
this thing crawl over my foot and I looked down
and it was a cockroach. I opened my eyes and
[pause] what was born was not me
and,
the way I tell it is
she rose, she walked,
she apparently talked. She was delighted. It is
so ecstatic to be born and not born. It sees,
and sees everything, without a concept. It's amazing.
SM:
Now, you're in the attic, the cockroach crawls
over your foot, and you have an opening of some
sort?
BK:
That's it. Most definitely.1
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1.
For a longer account of this experience, see the
article "About The Founder" on Byron
Katie's website. |
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SM:
Would it work to call it a sustained transcendent
experience?
BK:
I don't really call it anything
SM:
Well, would the words match considering how it's
described here? [I point to Maslow's description
of transcendence, and then my description of sustained
transcendence.]
BK:
I would say, yes. Everything. It transcended itself
and itself was everything. It totally transcended
that. It's like this. Every moment's like this.
It's like if you
[lifts hand in front
of face] is to be amazed. Just to see this
hand, is amazing! I mean, I eat that food [points
to the food], I am eating myself. It is so
good! I mean, every moment, It is Itself now.
But to see this, you get still with that. Or this.
And you die. You dissolve into it. Anyone would.
Just to get still. And I call it, who we are without
a story. But it's
I call it love, because
I don't have another word. But just to see my
hand in front of my face, or my foot, or the table,
or anything, it's to see it for the first time.
Here are the words that I would use: 'It's a privilege
beyond what can be told.' It's self experiencing
the mere image of itself
born [inaudible
in love?].
SM:
Mmm.
BK:
Yeah. They said this is your husband. I said,
good. These are your children. I said, good. Your
name is Katie. Okie dokey.
SM:
So you truly had a disidentification. Even of
memory?
BK:
Everything. Everything. Everything.
SM:
So how did your behaviour change?
BK:
Radically. Radically. Extreme opposite. It took
a 180-degree shift. Totally. Total shift.
SM:
So, some practical things: You were spending vast
quantities of time in bed, you were depressed,
and when the shift occurred?
BK:
None.
SM:
No time in bed?
BK:
None. Three hours sleep and not eating.
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This
page was published on October 23, 2001.
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