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Nothing Existed Except the Eyes of the Maharshi
by N.R. Krishnamurti Aiyer. Oct. 29, 2001
Who Are You? An Interview With Papaji by
Jeff Greenwald. Oct. 24, 2001
An Interview with Byron Katie by Sunny
Massad. Oct. 23, 2001
An Interview with Douglas Harding by Kriben
Pillay. Oct. 21, 2001
The Nectar of Immortality by Sri Nisargadatta
Maharaj. Oct. 18, 2001
The Power of the Presence Part Two by David
Godman. Oct. 15, 2001
The Quintessence of My Teaching by Sri Nisargadatta Maharaj. Oct. 3, 2001
Interview With David Godman. Sept. 28, 2001
The Power of the Presence Part One by David
Godman. Sept. 28, 2001
Nothing Ever Happened Volume 1 by
David Godman. Sept. 23, 2001
Collision with the Infinite by Suzanne
Segal. Sept. 22, 2001
Lilly of the Valley, the Bright and Morning
Star by Charlie Hopkins. August 9, 2001
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Our
email address is editor
@realization.org.
Copyright
2001 Realization.org.
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SM:
Many seekers are aspiring toward having a sustained
transcendent experience. Can an STE be prepared
for?
BK:
If I say, if I talk about, 'I want to be enlightened
'
it implies a future. And there isn't any. And
then we attach to
one by one, by one, by
one
I call it 'they get married and have
babies.' It's reincarnation. You start with the
the
I arises, and if you don't notice, then it has
a baby and a baby and a baby and it splits, it's
a cellular
[laughs] thing
it's
like the atoms splitting
I call it instantaneous
unenlightenment. But if you'll notice, then it
ends. There's no more reincarnation. So if you
don't notice, it continues. And that's time and
space and place. It's an illusion. Like an internal
optical illusion.
So
there's only transcendence in the moment. Nobody
can be transcended forever. That's why I say,
'who cares if you're enlightened forever? Can
you just get it in this moment, now?' And that's
what the investigation's about. I mean, that's
all there is. I mean we're so attached to the
concept we're in, that we really
it's such
a vivid movie that it would imply a past and future
with it all in it. It's just a concept now. So
it is just in the moment now. There's no division
point in it. There's nowhere where you know where
it differentiates. It is so good. It, this transcendence
thing is just a beginning. Until it comes back
for itself and claims it, transcendence is just
a beginning. It's just a concept. And that's what
you were saying. It's a concept that people aspire
to and they don't re-enter. And I don't know why
people don't speak of it. But transcendence, there's
nothing in it. When It comes back for Itself,
the mere image of Itself
It's intoxicated.
Couldn't have anything else. It's a matter of
total greed.
SM:
What is?
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| This
article is reprinted from The Noumenon
Journal. Click
here for more information about it. |
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BK:
Itself. It would have everything. It would just
preen in front of the mirror. And you are that
and
that
that beauty, and old and young, tall
and short, and all things, and a flower and a
tree
undivided. And that's a beginning.
SM:
[Inaudible question.]
BK:
Yeah, no story, no suffering. No attachment to
story, no suffering. I don't even know what a
sustained transcendent experience is. I only know
that I have not seen a problem in 13 years that
is real. And I have not met anyone or anything
that I would change. Everything brings me such
joy. I am everything. If that's what a sustained
transcendent experience is, no wonder people seek
it; even though it is always, always apparent.
SM:
Um. Let's go back to that you didn't have any
words or concepts, I'm guessing you had never
read any books, is that correct, about
such
things [that we're discussing]?
BK:
No, no, not ever.
SM:
Have you ever had a phase, like Suzanne Segal
describes, about fear?2
BK:
Suzanne Segal was a friend of mine and I couldn't
relate to anything she said.
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2.
The late Suzanne Segal wrote a best-selling book
about her awakening, Collision
With The Infinite. To read an excerpt from
it, click here. |
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| "The
mere fact that they suffer from it tells me that
they know better. I used to ask people, why are
you pretending not to know?" |
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SM:
You had the fear for 10 years, first? And so by
the time your shift happened
BK:
Like U.G3
I
totally relate. And Suzanne, nothing. She used
to call me and I couldn't relate to anything she
said.
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3.
Reference to the radical mystic U.G. Krishnamurti
(no relation to J. Krishnamurti). To read more about
him, click
here. |
| SM:
Can a person having a sustained transcendent experience
know if someone else is having one?
BK:
No. I see everyone as awake, whatever that is.
I see everyone as clear.
SM:
But you know when they're talking about their
story
BK:
I see they believe they're not. I see the mere
fact that they tell the story shows me that they
don't. The mere fact that they suffer from it
tells me that they know better. I used to ask
people, why are you pretending not to know?
SM:
Would you say then, that Suzanne was pretending
that she knew?
BK:
No. No, I wouldn't say that. I just don't relate
to anything she said.
SM:
She described disidentification by saying that
she was located to the left of her body. Do you
have that experience?
BK:
No.
SM:
So, do you know if U.G. is having a sustained
transcendent experience?
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BK:
He's as close to my experience
he's the only
one I've met that I relate to.
SM:
His description about his shift was that it was
a calamity
I mean he tends to portray the
good, the bad and the ugly.
BK:
And, see, that's where U.G. and I tend to have
a different experience. I didn't experience a
calamity. I experience the opposite. The thought
that I existed at all was a calamity. And the
opposite of that is really delightful from here.
SM:
So, if I were to one day wake up and be having
some kind of transcendent experience, how would
I know?
BK:
You don't. You don't even care. There's no one
to care. I can't even put it into words
self-love? [That would] be a guess. Words are
always going to fall short, which is a sweet thing.
SM:
Would I feel physically grounded in my body?
BK:
No.
SM:
Where would I feel located?
BK:
Everywhere. Everywhere your eyes see.
SM:
So my consciousness would be bigger than this
location?
BK:
Yeah. And when you're, when I'm driving in a car,
everything's coming into me. It ends there. I
am the beginning and the end of all of it.
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This
page was published on October 23, 2001.
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